{"id":1104,"date":"2007-10-27T08:29:40","date_gmt":"2007-10-27T12:29:40","guid":{"rendered":"http:\/\/shermandorn.com\/wordpress\/?p=1104"},"modified":"2007-10-27T08:29:40","modified_gmt":"2007-10-27T12:29:40","slug":"from-confectionary-to-connected-reasoning","status":"publish","type":"post","link":"https:\/\/shermandorn.com\/?p=1104","title":{"rendered":"From confectionary to connected reasoning"},"content":{"rendered":"<p>Occasionally, I have students or colleagues who provide a stream of oddly (and sometimes randomly) connected chunks of material as if the stream is sufficient to carry an argument or thought. In the past I&#8217;ve had little trouble understanding why such streams are illogical but great trouble understanding why the author of the stream thinks it makes sense. It is not stream-of-consciousness material; the modules of the argument are stuck together with some conscious glue, from what I can tell, not just following in a sequence of associational steps.<\/p>\n<p>I&#8217;m slowly coming around the conclusion that under stress, people tend to operate with the type of conjoint causal reasoning that David Hume asserted a few centuries ago: stick things together, and they must be connected. Hume&#8217;s argument doesn&#8217;t work with more rigorous reasoning, but it sometimes appears to hold with the panicking or too-quickly-talking person in front of me. There is nothing inherently wrong with sticking things together and seeing if a combination of ideas work: that&#8217;s the art of speculation or brute-force brainstorming (a term that is not an oxymoron, though the explanation requires its own separate entry). <\/p>\n<p>Perhaps we can borrow a concept from Edward Tufte&#8217;s <em>Visual Explanations, <\/em>a book that has a chapter on <a href=\"http:\/\/www.highvoltagehuman.com\/visualdesign\/outline.html\">confections<\/a>, or visual representations of complex processes through multiple (and varying) uses of images. The premature expression of speculations often appears as a conceptual confection, layers material whose connections are self-evident to the author or speaker, if not to me as listener or audience member. <\/p>\n<p>The sticky part is reducing the confection to a more easily consumed finished piece. In many cases, the original confection and the reduction process are fascinating, comprising a type of mental candy; my favorite blogs often serve up experimental fare that is quite tasty. As a teacher, my job includes helping students with their own confectionary reasoning, encouraging them to boil ideas down to their essences, and discouraging final papers with half-baked ideas.<\/p>\n<p>But since guiding that process is part of my job, I am not sure why I have such distaste for other intellectual confections, mixes that I want to hold at bay so I don&#8217;t have to smell them too closely, let alone taste them. In those cases, the raw meat and processing of ideas are closer to the production of sausage (or legislation): don&#8217;t show me all the steps, just the final stuff I can choose to consume (or not). Is the distinction a matter of aesthetics, the random tastes of my intellectual palate, or is there something more substantive in the distinction between the speculations I want to examine more closely and those which I would rather just go away until they&#8217;re presented on a plate?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Occasionally, I have students or colleagues who provide a stream of oddly (and sometimes randomly) connected chunks of material as if the stream is sufficient to carry an argument or thought. In the past I&#8217;ve had little trouble understanding why such streams are illogical but great trouble understanding why the author of the stream thinks [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[3,18],"tags":[],"class_list":["post-1104","post","type-post","status-publish","format-standard","hentry","category-random-comments","category-the-academic-life"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pag0MB-hO","_links":{"self":[{"href":"https:\/\/shermandorn.com\/index.php?rest_route=\/wp\/v2\/posts\/1104","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shermandorn.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shermandorn.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shermandorn.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shermandorn.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1104"}],"version-history":[{"count":0,"href":"https:\/\/shermandorn.com\/index.php?rest_route=\/wp\/v2\/posts\/1104\/revisions"}],"wp:attachment":[{"href":"https:\/\/shermandorn.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1104"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shermandorn.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1104"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shermandorn.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1104"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}